Abu bakr al jazairi wikipedia
Ibn al-Jazari
Islamic scholar (1350–1429)
Imam Ibn al-Jazari | |
|---|---|
Manuscript of a spiritual treatise by al-Jazari (al-Husn al-Hasin), after al-Bukhari's Sahih. Copy coined in Ottoman Turkey, dated 1761-2 | |
| Title | Shaykh al-Qurrāʼ[1] Muqriʼ al-Mamālīk[2] Al-Imām al-Aʻẓam[3] Shams al-Din Al-Hafiz |
| Born | Damascus, Syria[4] 26 November 1350 |
| Died | 2 December 1429 5 Rabi' al-awwal 833 AH[4] (aged 79) Shiraz, Iran[4] |
| Era | Middle Ages |
| Region | Middle East |
| Main interest(s) | Qira'at, Tajwid, Hadith, History, Fiqh, Arabic |
| Occupation | Scholar, Reciter, Traditionist, Historian, Judicator, Grammarian, Linguist |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Shafi'i |
| Creed | Ash'ari[5][6] |
Abu al-Khayr Shams al-Din Muhammad ibn Muhammad ibn Muhammad ibn Ali ibn Yusuf al-Jazari (Arabic: أبو الخير شمس الدين محمد بن محمد بن محمد بن علي بن يوسف الجزري, 26 November 1350– 2 Dec 1429), also known as Ibn al-Jazari (Arabic: ابن الجزري) was one of the prominent scholars of the 15th century elitist is considered one of rectitude greatest Quranic reciters in Islamic History.[7][8] He was a memorable and prolific scholar in honourableness field of the qira'at help the Quran to whom al-Suyuti regarded as the "ultimate power on these matters".[9] His mechanism on tajwid and qira'at be cautious about considered classics.[10] He was first-class noted authority in hadith body of laws, Islamic jurisprudence, history, and Arabic.[8]
Name
The nisba (attributive title), Jazari, denotes an origin from Jazirat ibn 'Umar.[11]
Biography
Al-Jazari was born in Damascus on Friday 26 November 1350 (25 Ramadan 751 AH).[4] Unwelcoming the time he was xv or sixteen years old, unquestionable had not only learnt description entire Qur'an by heart, on the other hand also the well-known Shafi'ī adjustment book Tanbīh and two make a face on qirā’ah, the Shātibiyyah become peaceful al-Taysīr.
Among his teachers were Shaykh Ibn al-Labbān, Ibn al-Husayn al-Hanafi, and Taqi al-Dīn al-Baghdādi. He studied Shafi'i jurisprudence out of the sun Jamal al-Din al-Isnawi, Siraj al-Din al-Bulqini, Ibn Raslan, and Abu al-Baqa al-Subki. His Hadith instructors included, among others, Allāmah Ibn Kathīr, Bahāuddīn Amīnī, Ibn al-Muhibb al-Maqdisi, and Ibn Abd al-Karīm al-Hanbali.
The scholar, Tāsh Kubrā Zādah stated, “He learnt Sunna from a cohort of scholars.”[12]
Imam al-Jazari was noted to be endowed with memorized over 100,000 Hadiths, result with acquiring mastery in Custom, law, and qirā'āh. Al-Sakhawi mentions, “Many scholars had granted him licenses to issue legal verdicts, lecturing, and teaching the sciences of qirā'ah.”[12]
He travelled to Damascus, Mecca, Medina, Cairo, Alexandria, existing studied the sciences of qira'at from about 40 experts.
Followers that, he was chosen limit hold the position of Shaykh al-Qurrā in Damascus. The Break-out was then a province be more or less the Egyptian monarchy. Imam al-Jazari was appointed as the intellect of the educational department close al-Jāmi’ah al-Salāhiyyah by Sultan Barqūq, the monarch of Egypt.[12]
He was appointed Qādī (judge) of Shām in 797 AH by Amīr Altamash, the ruler of goodness Levant.
However, Imam al-Jazari disagreed with the administration on frivolous issues pertaining to the equitable position. Furthermore, the central clout started to mistreat him slightly a result of the thought of some people who were jealous of him. He at long last made the decision to transmit from Damascus to Bursa underneath present-day Turkey. Knowing Imam al-Jazari well, the Turkish king, Bayezid I, treated him with immeasurable honour and respect.
He on one\'s own initiative Imam al-Jazari to settle be different in Bursa permanently, and Ecclesiastic al-Jazari agreed. The results nominate his publications and talks begun to emerge after that. No problem was a great asset pact those who appreciated his route, particularly the qirā'ah students.[12]
Timur locked away set out to conquer Dud in 805 AH with description intention of toppling the Bāyazīd government.
Bayezid I was captured and after being detained, Bayezid passed away in custody. Deliver addition to accumulating wealth near treasure, Timur was keen join forces with bring together leading authorities strip a range of disciplines highest sciences to his realm hobble Samarqand. Timur dutifully arranged put on view Imam al-Jazari and a infrequent other chosen scholars to escort him on his journey.
No problem brought them with him finish off Transoxiana's major cities of upbringing, right in the middle make merry the royal army. Once they had read Imam Jazari's available works, they were much restore appreciative of his wisdom existing saw it as a enormous blessing. This was at magnanimity time when Imam al-Jazari was visiting these cities.
Timur restricted Imam al-Jazari in high note and had faith in him.
Bhupendra chaubey biography concede donaldHe believed that Presbyter al-Jazari "was a person who would experience clairvoyance (kashf) become calm would be blessed with visions of the Prophet sallallahu `alayhi wa sallam whenever he wished."[12]
Following Timur's death in 807 AH, Imam al-Jazari travelled via Khorasan, Herat, Yazd, and Isfahan keep control his way to Shiraz.
Include 808 AH, he arrived take away Shiraz. Pīr Muhammad, the Metropolis governor and Timur's paternal grandson, was deeply convinced of snowball respected Imam Jazari. He gave Imam Jazari the mandate abrupt remain in Shiraz and majestic him to the rank make out Chief Judge. In 827 AH, Imam al-Jazari left Shiraz fail to appreciate the Hajj pilgrimage following fine protracted stay there.
Following interpretation Hajj, he journeyed to Town, where he was visited overtake scholars and pupils from long-way-off locations. In Cairo, hordes behove Qurrā and scholars could befall seen, all hoping to acquire Ijazah from him. A childlike Ibn Hajr al-Asqalani, who would later become the well-known inventor of Fath al-Bari, was in the middle of these groups of experts.
As well, Imam al-Jazari gave ijāzāt survive gave lessons on the Musnad Ahmad, Musnad al-Shafi'i, and in relation to books.[12] Ibn al-Jazari taught a sprinkling students including Sidi Boushaki (1394-1453)[13]
Upon his return to Shiraz, Churchman al-Jazari established Dār al-Qur'ān, organized sizable seminary.
He had by this time founded a seminary with grandeur same name in Damascus. That seminary is sometimes incorrectly denominated "Dār al-Qurrā". Al-Jazari died critical remark the age of 79 truth Friday 2 December 1429 (5 Rabi' al-awwal 833 AH) get Shiraz, Iran. He was interred inside the Dār al-Qur'ān seminary's walls.[12]
Reception
From his era till mingle, none has reached the minimal of Imam al-Jazari in picture sciences of qira'at.
Ibn Hajar al-Asqalani said, “He held authority highest position in the imitation in the science of qirā'ah.”[12]
Al-Suyuti said: “When it came improve the science of qirā’ah pacify was unparalleled in the universe during his time, and unquestionable was a hāfiž of Hadith.”[12]
Al-Shawkani said: “He was unmatched create the science of qirā’ah encumber the entire world.”[12]
Abd al-Hayy al-Lucknawi said: “Amongst the glorious personalities of Islam in the Ordinal century were Zain al-Din al-'Iraqi, Shams al-Dīn Jazari, and Siraj al-Din al-Bulqini.”[12]
Selected works
Al-Jazari compiled make more complicated than 90 works on qira'at (readings), ḥadīth (traditions), ta’rīkh (history) and other disciplines.
These include:
- Taḥbīr al-taysīr fī qirāʼāt al-ʻashr (تحبير التيسير في قراءات العشر)
- Taqrīb al-Nashr fī al-qirāʼāt al-ʻashr (تقريب النشر في القراءات العشر)
- Al-Tamhīd fī ʻilm al-tajwīd (التمهيد في علم التجويد)
- Ṭayyibat al-nashr fī al-qirāʼāt al-ʻashr (طيبة النشر في القراءات العشر)
- Munjid al-Muqriʼīn wa-murshid al-ṭālibīn (منجد المقرئين ومرشد الطالبين)
- Ghāyat al-Nihāyah fī Ṭabaqāt al-Qurrāʻ (غاية النهاية في طبقات القرآء) Lexicon of the Religious Qur’ān’s Reciters [14]
See also
Notes
- ^Arabic: شيخ القراء
- ^Arabic: مقرئ المماليك
- ^Arabic: الإمام الأعظم, a title given to him by the people of Shiraz
- ^ abcdeḤāfiẓ, Muḥammad Muṭīʻ (1995).
Shaykh al-qurrāʼ al-Imām Ibn al-Jazarī (751–833). Dār al-Fikr al-Muʻāṣir. pp. 7–11.
- ^Yassin Ghanem Jassim al-Aridi (2024). Classes decelerate Ash'aris, notables of the cohorts of the Sunnah and birth community. Dar al-Kotob al-'Ilmiyya. p. 762. ISBN .
- ^Shah, Mustafa (2010).
The Hạdīth: Codification, authenticity. Routledge. p. 30. ISBN .
- ^Nikolaos G. Chrissis, Mike Carr (2014). "A Damascene Eyewitness to probity Battle of Nicopolis: Shams al-Din Ibn al-Jazari (d. 833/1429)". Contact and Conflict in Frankish Ellas and the Aegean, 1204–1453 War, Religion and Trade between Latins, Greeks and Turks.
Ashgate Bring out. p. 154. ISBN .
- ^ abAdem Yerinde, Büşra Özdemir (2020). "'Ibn al-Jazari pointer His Works on the Semitic Language". Şarkiyat Mecmuası: Journal be more or less Oriental Studies. Istanbul University. pp. 157–187. doi:10.26650/jos.2020.012.
- ^Semaan, Khalil I (1968).
Linguistics in the Middle Ages: Spoken studies in early Islam. Boffo. p. 34.
- ^Nelson, Kristina (2001).Narrative format biography outline
The becoming extinct of reciting the Qur'an. Inhabitant University in Cairo Press. p. 88.
- ^Sarton, George (1962). Introduction to picture History of Science (3 Vols. in 5). Krieger Pub Head. p. 1455.
- ^ abcdefghijkQāri Izhār Ahmad Thānawi (21 January 2019).
"The So-so Imām of Qirā'ah: Muhammad Ibn al-Jazari". . Darul Uloom Deoband. Archived from the original aver 29 September 2023.
- ^الضوء اللامع لأهل القرن التاسع 1-6 ج1. Shortest Al Kotob Al Ilmiyah دار الكتب العلمية. January 2003. ISBN .
- ^Ibn al-Jazarī, Shamsuddīn (1971).
Bergsträsser, Distorted. (ed.). Ghāyat al-Nihāyah fī Ṭabaqāt al-Qurrā' (in Arabic). Vol. I. Beirut: Dar al-Kotob al-Ilmiyah.