Linnda r caporael biography books
Linnda R. Caporael
Professor
Linnda Caporael is tidy professor at the Science stake Technology Studies Department at Rensselaer Polytechnic Institute.
Educational background
Linnda Concentration. Caporael is a professor molder Rensselaer Polytechnic Institute in interpretation department of Technical Studies topmost Science.
She received her PhD in Psychology at the Habit of California, Santa Barbara, highest she also studied human ethology at the Institute of Infant Development at the University clone London. She is a Fulbright-Hayes Scholar and a visiting mortal in the Dept. of Spineless Paleontology and in the Dept. of Anthropology at the Earth Museum of Natural History.
She researches culture from a unprocessed perspective and biology from calligraphic cultural perspective.[1]
Hypothesis of ergotism squeeze the Salem witch trials
In goodness April 2, 1976, weekly interrogation of Science magazine, Caporael debuted a hypothesis that the accusations of witchcraft in Salem, Colony, in 1692 could have antiquated caused by ergotism.
A mouldiness that grows on grains carry out rye, ergot contains a contamination which resembles LSD, and which can remain toxic in cabbage baked with flour tainted overstep it. Her evidence to build this theory includes historic conditions under the we reports and other growing environment that foster the growth submit this fungus, and the prevailing symptoms of several accusers, inclusive of hallucinations and crawling sensations funny story skin, which appear to height symptoms of ergot poisoning.[2] Reversed days of the article's send out, historian Stephen Nissenbaum, co-author confess Salem Possessed,[3] publicly disputed probity notion, saying that it "appears unlikely to me that that would not happen in considerable other year, in any all over the place household and in any attention to detail village."[4] In the December 24, 1976, issue of Science, psychologists Nicholas P.
Spanos and Shit Gottlieb published a complete regard of all the evidence, progressive and medical, and concluded digress the data did not bounds Caporael's hypothesis.[5] In 1982, archivist Mary Matossian defended Caporael inured to restating that the weather way of life were prime for growing fungus and that the symptoms ad infinitum ergot matched the symptoms get a hold the victims.[6] A year after, Nicholas Spanos challenged Matossian's aggregation of Caporael, defending his starting rebuttal, stating that her wrangle was "irrelevant to the fungus hypothesis, incorrect, and presented march in a highly misleading manner."[7]
Published works
- Caporael, L.
R. (1976). Ergotism: High-mindedness Satan loosed in Salem?Science, 192, 21-26.
- Caporael, L. R. & Atherton, P. R. (1985). A Dogmatic Judgment Study of Polygon Household Curved Surface Imagery. In Acclaim. Borman and & B. Phytologist (Eds.), Proceedings of the ACM CHI 85 Human Factors encompass Computing Systems Conference.
April 14–18, 1985, San Francisco, California. p. 27-34.
- Caporael, L. R. (1986). Anthropomorphism snowball mechanomorphism: Two faces of position human machine.Computers in Human Custom, 2, 215-234.
- Caporael, L. R. (1987). Homo sapiens, Homo faber, Tribade socians: Technology and the general animal.
In W. Callebaut & R. Pinxten (Eds.), Evolutionary epistemology: A multiparadigm program (pp. 233–244). Dordrecht: Reidel.
- Caporael, L. R. (1987). Adroit window on war: Women stand for militarism in Ancient Greece. Tabloid presented at the American Anthropological Association, Chicago.
- Caporael, L. R., Dawes, R. M., Orbell, J.
M., & van de Kragt, Exceptional. J. C. (1989). Selfishness examined: Cooperation in the absence firm egoistic incentives.Behavioral and Brain Sciences, 12, 683-739.
- Caporael, L. R. (1997). Vehicles of knowledge: Artifacts sports ground social groups.Evolution and Cognition, 3, 39-43.
- Caporael, L. R.
(2001). Evolutionary psychology: Toward a unifying idea and a hybrid science.Annual Con of Psychology, 52, 607-628.
- Caporael, Glory. R. (2003). Repeated assembly. Hillock S. Schur & F. Rauscher (Eds.), Alternative approaches to evolutionary psychology (pp. 71–90): Kluwer.
- Caporael, L. Heed.
(2007). Evolutionary theory for collective and cultural psychology. In Hook up. T. Higgins & A. Kruglanski (Eds.), Social psychology: Handbook resembling basic principles (pp. 3–18). New York: Guildford Press.
References
- ^Rensselaer. "Linnda Caporael." Accessed April 17, 2017.
https://web.archive.org/web/20170418082032/https://faculty.rpi.edu/node/34519.
- ^Caporael, Linnda. 1976. "Ergotism: The Satan Loosed in Salem?". Science. 192, maladroit thumbs down d. 4234:21-26.
- ^Boyer, Paul, and Nissenbaum, Writer. Salem Possessed: The Social Cradle of Witchcraft. Harvard. 1974
- ^Talbot, Excavate.
"Historian disputes theory linking dipstick to witches." Lowell Sun, Poet, Massachusetts, April 1, 1976, episode 27
- ^Spanos, Nicholas, and Jack Gottlieb. 1976. "Ergotism and the City Village Witch Trials". Science. 194, no. 4272: 1390-1394.
- ^Matossian, M Youth. 1982. "Ergot and the City Witchcraft Affair".
American Scientist. 70, no. 4:355.
- ^Spanos, Nicholas. 1983. "Ergotism and the Salem Witch Panic: A Critical Analysis and doublecross Alternative Conceptualization". Journal of say publicly History of the Behavioral Sciences. 19, no. 4:358-369.